The Riddle: new anti-homophobia message from UN human rights office

May 18, 2013

Responding to Corey: there’s an elephant in the room at the JCCV and it’s far from kosher

April 28, 2013

Yesterday I wrote a blog “The JCCV Puppet Show 2013“.  Today Corey posted a comment on it:

Personally I think this is childish and unwarranted.

No organisation or community has EVER gone from “homophobic” to “acceptance” over night. There has always been some with an organisation who harbour their old prejudices.

But that doesn’t mean there isn’t benefit in doing SOMEthing rather than NOthing…

All this cartoon tells me is that the author has been so personally hurt by some in the JCCV that his pain is too great to see any glimmer of good in their action towards inclusive behaviour.

Perhaps my message was too subtle for Corey, so I will elaborate (although I hoped this would have been clear from the Aleph Melbourne media release issued on March 28).

The JCCV has put their name to the No To Homophobia campaign.  Any ordinary person would understand this to mean that they say no to homophobia.  Not just some homophobia, but all homophobia.  By comparison, take the issue of anti-Semitism, which is an area of concern for the JCCV.  They have the Anti-Defamation Commission to look after that for them, and through the ADC they attempt to stamp out all anti-Semitism.

Now from my humble perspective, when I read that the JCCV has signed up to No To Homophobia, I trust they are actually taking this initiative seriously and with no less concern for homophobia than they have for anti-Semitism.

But here’s the thing.  There’s a big fat elephant in the room that no one wants to talk about, and that’s the biblical prohibition on homosexuality, Leviticus 18:22, that the Orthodox section of the Jewish community feel compelled to uphold.  It’s about as black and white as it gets: Homosexual sex is forbidden.  Now if that’s not homophobic, then nothing is.  Incidentally, the Orthodox community seem to have no qualms about not stoning to death those who commit homosexual activity, as required under Leviticus 20:13, although maybe that’s because civilised societies don’t stone people to death any more (much like civilised societies aren’t actually intolerant of homosexuality any more).

Leviticus Elephant

The JCCV Leviticus Elephant

I mention Leviticus 18:22 because in 2013 the Orthodox leadership in the community are steadfastly intolerant of homosexuality, and further, are intolerant of equal recognition of homosexual relationships under the law and under the religion.  You may wonder why this is an issue here.  Let me tell you.  If the JCCV is going to call for no homophobia in the Jewish community, then this means it is calling for no intolerance of homosexual people, no intolerance of homosexual relationships and no intolerance of homosexuality.

And this is an impossible situation for the JCCV because the Orthodox member organisations of the JCCV are not suddenly going to start embracing homosexuality just because the JCCV has signed up to No To Homophobia.  And further, the JCCV will willingly continue to accept the not-insubstantial membership dues (and any other financial contributions) of these organisations that are currently intolerant of homosexuality.  It should be noted that the spiritual leaders of many of these organisations belong to the Rabbinical Council of Victoria, itself unaffiliated with the JCCV, that made a submission to the Australian Senate calling for the homophobic discrimination in the Marriage Act to remain in place.

There is no amount of “good-will” that the JCCV can dish up that will make any thinking person believe it is sincere about saying no to homophobia while it actively nurtures organisations that themselves are actively intolerant of homosexuality in the Jewish and wider community.  It’s that simple.

Lastly, for those who say “Saying no to homophobia is a start, even if it’s just saying it” (and no, that doesn’t cut the “we don’t tolerate some anti-Semitism” test), how about the JCCV actually does something practical, like any one of these:

  • Recommend all Jewish schools join up to Safe Schools Coalition Victoria
  • Recommend the government doesn’t exempt religious organisations from discriminating against LGBTI people in Anti-Discrimination legislation
  • Call for the removal of discrimination in the Marriage Act that prevents same-sex attracted and intersex members of the Jewish community from getting married
  • Rebuking members of the community, lay and spiritual, who make public homophobic claims, such as that of Rabbi Shimon Cowen, Rabbi Chaim Ingram, Dr Miriam Grossman, Robert Weil, Ilana Leeds, and the “AJN Watch” blog.  Their standard yelp “Don’t give them oxygen” simply doesn’t cut it, considering just how strongly they rebuke purveyors of anti-Semitism
  • Establish a properly funded rigorous investigation into the rate of self-harm and suicide from members of the Jewish community who are struggling with their sexual orientation or gender identity
  • Extend an invitation to LGBTI Jewish organisations to become members of the JCCV, as an act of goodwill (especially considering they rejected the last application from a long-established LGBTI Jewish organisation)
  • Start praising the stellar work of the Progressive and Conservative Jewish communities.

I hope that this explains why the JCCV must prove that it is actually engaging with the community to break down homophobia and not just taking the lazy way out (in order to tick the “We’re LGBTI inclusive” box on government grant applications, to ensure its funding sources don’t dry up).  Until then it will remain nothing more than a three-ring circus replete with puppet and clown show.


The JCCV Puppet Show 2013

April 27, 2013

The Jewish Community Council of Victoria is trying to convince people they’re against homophobia.  Yet they take bucket-loads of money from numerous member organisations that are deeply intolerant of homosexuality.

Here’s my response to their GLBTI Statement from Nina Bassat AM.  Click on the image to enlarge.

JCCV puppet show 2013


Congratulations New Zealand!

April 17, 2013

NZ House of RepresentativesTonight New Zealand passed legislation allowing same-sex couples and intersex people to get married.  The vote passed by a huge majority, 77 votes for, 44 against.  Read the story here.  This is an outstanding effort.  Well done New Zealand.


Kelly O’Dwyer’s views on Marriage Equality have suddenly “evolved”

March 18, 2013

Last September my partner Gregory and I met with his federal Member of Parliament Kelly O’Dwyer to discuss her position on Marriage Equality.  You can read about our meeting here.

Today in The Sydney Morning Herald it is reported:

11:31am: Over in the Federation Chamber (a parallel chamber for parliamentary business) Liberal MP Kelly O’Dwyer has told MPs she supports changing the Marriage Act to recognise same sex marriage.

“There will be some people in my family who will be disappointed,” Ms O’Dwyer says.

“”There will be others in my family who will be able to marry [if laws are changed].”

Ms O’Dwyer has been targetted by marriage equality campaigners due to the high level of support for change in her Melbourne seat.

Tellingly, Ms O’Dwyer says the Coalition party room has not yet debated what its election policy on this issue will be.

to which Gregory asked of Kelly (via Twitter):

Almost immediately after this tweet went out I saw that Kelly O’Dwyer had stated her new position on Marriage Equality:

I believe that changing the Marriage Act by extending the definition to include same-sex couples will not lessen the status of families.  On the contrary, I think that it will strengthen it by building stronger bonds of commitment between two people regardless of gender and sexual orientation.

So thank you Kelly, thank you for understanding that all people deserve equal rights.  Now please help Tony Abbott understand this too.


Australian Gay Rights | YouTube

March 16, 2013


Mount Scopus Memorial College – not the safest school on the block

February 14, 2013

Mount Scopus Memorial CollegeCome on Mount Scopus, it’s 2013 and it’s ok to say the words GAY, LESBIAN, BISEXUAL, TRANSGENDER, INTERSEX and QUEER.  Really, it is.

It’s also ok to teach kids about homophobia and transphobia.  Offering a safe environment for students goes well beyond a basic anti-bullying program.  Telling students it’s not ok to tease or bully another student because they’re “gay” or “fat” or “stupid” is only the start in educating them about diversity, inclusion and acceptance.  It goes well beyond that, something that any educationalist worth their salt should know.

Parents, watch this video and then ask your Principal, Rabbi James Kennard, why he is refusing to give your students the safest possible schooling your hard-earned money can buy when he says he won’t join the Safe Schools Coalition Victoria (web site / Facebook page).  You are currently paying for a SECOND RATE school while many others, including King David School, are offering a far safer environment for their students than Mount Scopus.

Sign Daniel Baker’s petition too and leave a message about why a safer school for your precious children is so important.  They only get one chance.  As parents, ask yourself if you and your school are doing the absolute best to make it the safest chance possible?


Update (Mar 6 2013): Bialik College signed up as a member of SSCV on March 1 2013.  Read the Aleph Melbourne media release.


Miriam Margolyes – Australia’s newest Citizen and outspoken marriage equality advocate

January 26, 2013

I woke up on Australia Day to my partner Gregory telling me that Miriam Margolyes has become an Australian Citizen and that she had been photographed with Prime Minister Julia Gillard.  Nice one.

It’s not everyday that an outspoken (Jewish) lesbian marriage equality advocate is photographed with Julia Gillard, both sharing a moment of pure glee.

Miriam Margolyes is not one to mince her words, and has made it evidently clear that she believes Gillard needs to change her position to support marriage equality.

(“One-woman show with great expectations“; SMH Feb 1 2012)

Miriam Margolyes wants a word with Julia Gillard – although a word is not all the forthright British actor might deliver if she encounters the Prime Minister.

”I love Julia Gillard, she’s great fun, but I believe she is not in favour of gay marriage,” Margolyes says. ”She should be smacked.”

(“A woman not afraid to say her piece“; The Age Feb 25, 2012)

FORTHRIGHT British actress Miriam Margolyes – a ”socialist, lesbian, Jew” – is on a roll about gay marriage and her crisp English diction reaches a crescendo.

”People just get their knickers in a twist about this. Everybody should just grow up. If somebody you don’t know wants to get married, what the hell does it have to do with you?” she says.

”I don’t want to ape a straight relationship,” says Margolyes, who has been with her Australian partner for more than 40 years. ”The only reason I’d get married is to get some presents. I want some Le Creuset sets. Not that I cook.’

(“Barry Humphries joins Q&A“; Q&A May 28, 2012)

MIRIAM MARGOLYES: What about President Obama, who has come out in favour of gay marriage?

TONY JONES: Dragged into the open by his vice president?

MIRIAM MARGOLYES: Is that how it was?

TONY JONES: Pretty much.

BARRY HUMPHRIES: Afraid so.

MIRIAM MARGOLYES: Well, I wonder will it cost him in the election in America and would it here, for example? No, I don’t think it would here because Australians are sensible. In England, where they’re frightfully stupid, over 70% are against gay marriage in England. I, as it happens, since nobody’s asked, I don’t want to get married to my partner of 43 years but some people do and, you know, let them. It’s another question, of course. I realise that.

So how about it, Julia?  Go have a chat with Miriam and sort out her right to get married (and mine too), here in Australia, under Australian law, in case she ever decides she wants to tie the knot.  It won’t cost you the election and it might even help you win it, because love always wins over hate.


The ECAJ should look at it’s policy on Social Inclusion

January 16, 2013

I’ve written recently on how the Executive Council of Australian Jewry believes anti-discrimination legislation should not protect people on the grounds of gender identity and sexual orientation.  I’ve also written on how the ECAJ believe our society should be “inclusive” (that’s the ECAJ’s version of “inclusive”, which means everyone except gays and lesbians).

In The Age today the topic of the Anti-Discrimination Bill in relation to discrimination against lesbians and gays was raised, and the following reported:

Jews ”don’t have a position on this”, Executive Council of Australian Jewry executive director Peter Wertheim said.

Perhaps the ECAJ has forgotten the extreme discrimination that the Jewish people have suffered in recent and distant times?  Maybe the words “Six Million” might ring a bell?  Or “Pogroms”?  Or “Spanish Inquisition”?  Or “Pharaoh” and “Egypt”?  In the history of the Jewish people there has been no shortage of persecution.  Yet the ECAJ claim they don’t have a position on discrimination against lesbians and gays.

Hop on over to their web site and have a look at their Platform, in particular Section 1.1 on Social Inclusion:

1.1 NOTES that it is the vision of the ECAJ to create and support a community in which all Australians, including all Jewish Australians:
(a) feel valued and their cultural differences are respected;
(b) have a fair opportunity to meet their material and other needs; and
(c) are equally empowered as citizens to participate in and contribute to all facets of life in the wider community;

Given that the ECAJ want a society in which all Australians feel valued, have a fair opportunity, and are equally empowered to participate in and contribute to all facets of life, they actually do “have a position on this”.

The correct and only response from the ECAJ should be “We condemn all forms of discrimination, especially that perpetrated against persecuted minorities, and support an Australia where all people are treated equally.”

It’s not asking too much, is it?


Clarifying the authority of the ECAJ

January 11, 2013

Senate Legal and Constitutional Affairs Committee
PO Box 6100
Parliament House
Canberra ACT 2600
Australia
legcon.sen@aph.gov.au

January 11 2013

Dear Committee Secretary,

I wish to clarify some potentially misleading information presented in submission #242 by the Executive Council of Australian Jewry (ECAJ) on the Exposure Draft of Human Rights and Anti-Discrimination Bill 2012.

The ECAJ describes itself as “the officially elected representative organisation of the Australian Jewish Community and speaks on its behalf.”

If you review the ECAJ web-site (www.ecaj.org.au) you will see on the front page it lists its constituents and affiliates.  These are the organisations and communities it represents.  To help you understand this better, let me give you an example.

One of the constituents of the ECAJ is the Jewish Community Council of Victoria.  The JCCV represents approximately 60 member organisations in the Victorian Jewish community.  There are many organisations it does not represent, including a number of schools, synagogues and other organisations.  The JCCV claims to be the voice of the Victorian Jewish community, yet it has no authority to be the speak on behalf of the organisations it does not actually represent.  Similarly, the ECAJ has no authority to claim to represent those organisations, communities or citizens who are not affiliated with its constituents.

It is also important to understand that the ECAJ does not represent in any way the best interests of gay, lesbian, bisexual, transgender and intersex people in the Jewish community.  The ECAJ, and its constituents have no formal GLBTI representation, and have never engaged in any formal consultation with the GLBTI community to understand and cater for the specific needs of this highly disadvantaged, marginalised and victimised minority section of its community.

In fact it is clear from the ECAJ submission to your committee that they believe GLBTI people should not have any protection under anti-discrimination legislation.  The ECAJ also give tacit approval that same-sex couples should be denied the right to equality under the Marriage Act, which is further evidence that the ECAJ do not represent the interests of GLBTI people.

To this end you will have a better understanding that not only do the ECAJ not represent the entire Australian Jewish community, but they do not and cannot speak on its behalf.  Further, I can state with absolute authority that the ECAJ do not speak on behalf of gay, lesbian, bisexual, transgender and intersex people in the Jewish community.

Finally, I would like to make it clear that it is imperative that anti-discrimination legislation afford full protection to people on the grounds of gender identity, gender expression, biological sex characteristics and sexual orientation.

I will be glad to assist in clarifying any of this information.

Sincerely,

Michael Barnett
Convenor
Aleph Melbourne
www.aleph.org.au
0417-595-541


Interview on Radio Skid Row “Workers Radio” – Dec 24 2012

January 8, 2013

Workers RadioI was interviewed by John August on “Workers Radio” Radio Skid Row 88.9FM (www.radioskidrow.org) at 7:30am on December 24 2012.

Topics of discussion included:

  • Judaism’s attitude towards same-sex marriage
  • Child sexual abuse in the Jewish community
  • Dame Elisabeth Murdoch’s patronage of the Australian Family Association

The interview begins at 4:58 here.


ECAJ calls for inclusive society (that excludes gays getting married)

January 7, 2013

ECAJ logoDespite my ongoing calls for the Executive Council of Australian Jewry to decry the efforts of the Orthodox Rabbinate’s opposition to civil legislative reform to allow same-sex couples to marry in Australia, they remain steadfastly silent.  I have put a case forward that it is in their best interests to support marriage equality in Australia, especially given they already have issued a statement for respect of GLBT people.

The Executive Director of the ECAJ, Peter Wertheim expresses an interest in the harmony of society in  Australia, as reported in the Australian Jewish News :

Executive Council of Australian Jewry executive director Peter Wertheim said there was nothing Dr Mohamed could learn from Gaza and its Hamas rulers that could possibly have any legitimate application in Australia.

“His visit and his comments undermine Australia’s efforts to build a peaceful, inclusive and democratic multicultural society,” he said.

I put it to Peter Wertheim that whilst the ECAJ remains silent on marriage equality it shows that the organisation is not genuine about its desire for a wholly inclusive society in Australia, and demonstrates that the ECAJ’s agenda is pro-Zionist and not pro-humanity.

The credibility of the ECAJ, being a body that represents the interests of Australians, is perilously fraught at present.  Yet a simple statement claiming that it believes all Australians should have equal rights before the law could easily rectify that.

Is that too much of an ask Peter?


A Dedication to the Absence of Humility

January 6, 2013

I dedicate this post to those people who believe they are more entitled to certain rights than other people.

I dedicate this post to those people who use religion to uphold bigotry and state that their god believes some people are sinful because of the way they live their lives.

I dedicate this post to those people who support those people who uphold bigotry and state that their god believes some people are sinful because of the way they live their lives.

I dedicate this post to those people who remain silent when those people who uphold bigotry state that their god believes some people are sinful because of the way they live their lives.

I dedicate this post to those people who know better and yet they remain tight-lipped.

I dedicate this post to those people who are so ideologically manipulated and brain-washed that there is no hope for them ever.

I dedicate this post to those people who believe fags should be killed.

I dedicate this post to leaders of states who don’t believe their citizens are all entitled to the same rights.

I dedicate this post to people who believe they are more worthy of certain rights just because.

I dedicate this post to hatred, intolerance, homophobia, transphobia, religious brain-washing, spinelessness and political cunning.

I dedicate this post to those people who enjoy beating a person to within inches of death and then tying them to a fence to see out the final hours of their life.

I dedicate this post to everyone who believes some people are less deserving of equal rights than other people.

~~~

~~~

MACKLEMORE LYRICS

“Same Love”
(with Ryan Lewis)
(feat. Mary Lambert)

When I was in the third grade I thought that I was gay
‘Cause I could draw, and my uncle was, and I kept my room straight
I told my mom tears rushing down my face
She’s like “Ben you’ve loved girls since before pre-k shrimp”
Trippin’, yeah, I guess she had a point, didn’t she?
Bunch of stereotypes all in my head.
I remember doing the math like, “yea I’m good at little league”
A preconceived idea of what it all meant
For those that liked the same sex
Had the characteristics
The right wing conservatives think it’s a decision
And you can be cured with some treatment and religion
Man made rewiring of a predisposition
Playing god, aw nah here we go
America the brave still fears what we don’t know
And god loves all his children, is somehow forgotten
But we paraphrase a book written thirty-five-hundred years ago
I don’t know

And I can’t change
Even if I tried
Even if I wanted to
I can’t change
Even if I try
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

If I was gay, I would think hip-hop hates me
Have you read the YouTube comments lately
“Man, that’s gay” gets dropped on the daily
We become so numb to what we’re saying
A culture founded from oppression
Yet we don’t have acceptance for ‘em
Call each other faggots behind the keys of a message board
A word rooted in hate, yet our genre still ignores it
Gay is synonymous with the lesser
It’s the same hate that’s caused wars from religion
Gender to skin color, the complexion of your pigment
The same fight that led people to walk outs and sit ins
It’s human rights for everybody, there is no difference!
Live on and be yourself
When I was at church they taught me something else
If you preach hate at the service those words aren’t anointed
That holy water that you soak in is then poisoned
When everyone else is more comfortable remaining voiceless
Rather than fighting for humans that have had their rights stolen
I might not be the same, but that’s not important
No freedom till we’re equal, damn right I support it

And I can’t change
Even if I tried
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

We press play, don’t press pause
Progress, march on
With the veil over our eyes
We turn our back on the cause
Till the day that my uncles can be united by law
When kids are walking ‘round the hallway plagued by pain in their heart
A world so hateful some would rather die than be who they are
And a certificate on paper isn’t gonna solve it all
But it’s a damn good place to start
No law is gonna change us
We have to change us
Whatever god we believe in
We come from the same one
Strip away the fear
Underneath it’s all the same love
About time that we raised up

And I can’t change
Even if I tried
Even if I wanted to
I can’t change
Even if I try
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm
Love is patient
Love is kind
Love is patient
Love is kind
(I‘m not crying on Sundays)
Love is patient
(I‘m not crying on Sundays)
Love is kind
(I‘m not crying on Sundays)
Love is patient
(I‘m not crying on Sundays)
Love is kind
(I‘m not crying on Sundays)
Love is patient
(I‘m not crying on Sundays)
Love is kind
(I‘m not crying on Sundays)
Love is patient
Love is kind


Bnei Akiva’s Machane Keshet (Camp Rainbow) advertised outside Leibler Yavneh College

December 22, 2012

I was driving along Balaclava Road after lunch today and a billboard outside Leibler Yavneh College caught my attention, no doubt a testament to its effectiveness.

20121222 Bnei Akiva Machane Keshet billboard outside Leibler-YavnehIn particular I was drawn to the stylised rainbow, the word “keshet” (Hebrew for rainbow), the message underneath (“Show your true colours”) and that it was affixed to the fence of Yavneh College.

I parked my car so I could get a closer look at the billboard and I saw it was for the summer youth camp run by Bnei Akiva.

My initial reaction to seeing the billboard was that it was for the Keshet Australia program but I quickly realised that this wasn’t the case.  The reason I thought it might have been for Keshet Australia is because they are “developing an array of engaging education campaigns and initiatives for, and in partnership with, Jewish communal organisations; especially schools, youth movements, aged care-homes and synagogues”.

Optimistically, it would be ideal if Keshet Australia was associated with Bnei Akiva Australia.  The kids who participate in those programs definitely need the education about sexual orientation and gender identity that Keshet Australia intends to empower leaders in Jewish organisations with.

A collaboration between Bnei Akiva, Keshet Australia and Yavneh College would help safeguard the welfare of the most important assets in the Jewish community, the children.  Intolerance of homosexuality contributes to poor mental health outcomes, self-harm and suicide.  Ignoring the reality of this situation compounds the problem, only to the community’s detriment.

I actually had a quick look to see if there was any material online that Bnei Akiva had made available to help understand sexual orientation or homosexuality.  I only found one page on Bnei Akiva UK’s web-site discussing “controversial topics” that had a rough scan of some questions about homosexuality from a religious perspective.  Sadly, there were no answers, just questions.

I urge the educators in the Jewish community to work with organisations like Keshet Australia and Safe Schools Coalition Victoria and invest in the health and happiness of community that really does show its true colours.


Michael Danby MP, a two-faced abstainer

December 16, 2012

Ah, Michael Danby.  Only interested in grubbing for votes from the Jewish community, but fuck the rest of his electorate.  Peasant.

From a friend this week (Dec 13):

I called Michael Danby’s office this morning and was told that he “abstained” from the marriage equality vote on 19 September.  I think the woman I spoke to then realised that she’d said too much and put me through to a professional PR person, who told me to put all my questions in writing, blah, blah, blah.

So at least we have an answer; he chose to “abstain”.  I didn’t even know you could abstain in the parliamentary system.  Maybe abstaining means just putting up your hand to go to the bathroom …

Most ironic of all is that he chose to “abstain” on marriage equality and then created headlines yesterday for his vicious attack against Bob Carr for abstaining on the Palestine vote.

Correct, the Sydney Morning Herald reported Danby attacking Carr for having abstained:

Mr Danby described Senator Carr’s actions over the UN vote last month – and Australia’s ultimate decision to abstain -  as ‘‘unforgivable behaviour for any minister in any cabinet government.’’

I wish Danby would just say that he doesn’t give a rats arse about gays, that they can go to hell and that his political career, fueled by the Jewish vote, is the only thing important to his overgrown ego.

Danby, I’d tell you to kiss my hairy arse, but that’s a pleasure saved for my partner.


Follow

Get every new post delivered to your Inbox.

Join 630 other followers

%d bloggers like this: